Some suppose the Golden Rule is inserted here out of its connection, but it includes in general form the precepts of Luke 6:29-30, as well as of Luke 6:27-28. .âSee Note on Matthew 7:12. There is a great diversity in the character and stations of men. Charles Hoffacker. For his desires of good from others are here set up as the measure of his performances of good to others. We can neither be fit for, nor admitted into heaven without this character. A. Like. Is it not real greatness to be like him? Luke 6:31 in all English translations. 1. Love Your Enemies: A How To Guide . λ.] This he could not do without sacrificing the public good to private interest--i.e., he could not do it on disinterested principles. After wandering a while, he saw an Indian hut, and went to it to inquire his way to some plantation. Greek rhetorician and orator, Socrates (469-399 B.C. Share with children, if appropriate. Which of these two was to be commended, or which acted most agreeably to the Saviour’s golden rule in the text? 32 “If you love those who love you, what credit is that to you? There is, therefore, a consequent variety of duties owed to men. a golden rule this, agreeably to the light of nature, and divine Know What You’re FOR. The Beatitudes from the Sermon on the Mount in Matthew’s Gospel may be more familiar, but what Luke gives us appears more provocative: it is a series of blessings followed by a parallel series of woes. See App-102. For, if he were a subject, he could not on such principles wish for the submission and obedience of a ruler to himself. For, if they are really willing their neighbours should have their property without an equivalent, why not give it to them directly? Greek thelo. Article Images Copyright © 2021 Getty Images unless otherwise indicated. In relation to business in all shapes and forms. Lesson: Love Your Enemies Text: Luke 6:27-36 I. It is as if our Lord had said: Regard your neighbour in his wants, his rights, his happiness, as another self. He is currently in a section about how to love our enemies. Luke 6:27-36 (ESV) “But I say to you who hear, Love your enemies, do good to those who hate you,  bless those who curse you, pray for those who abuse you. The reason why I should regard his happiness as much as my own, circumstances being tile same, is as plain and conclusive as that things of equal value ought to be equally loved or desired. ], John Gill's Exposition of the Whole Bible, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Ellicott's Commentary for English Readers. If, therefore, I were to give my estate, if I we’re rich, to a poor man, I should do that which in this respect would imply that I loved him more than myself, which would be a palpable violation of the rule. A man, for example, may give food to the hungry, but Habitually overreach and defraud. The whole of the law is this; to love God above ourselves, and to love our neighbors as ourselves. They are at most willing to run the hazard of being injured themselves, for the privilege of injuring their neighbour. That he may have an opportunity to take that of a fellow-creature. Jesus’ Strategy (v. 31) 3. Lk. Love Your Enemy By Pete Briscoe. 32 If you love those who love you, what credit is that to you? Living Out God's Goodness. And as ye would that men, &c.] The most part of the Turk’s civil justice is grounded upon this rule, as is above noted. Scripture quoted by permission. Luke 7. We should not have dwelt so long upon this lesson, were it not for the essential Christian principle that is involved in it. The duty is obviously reasonable and right. Luke 6:31. It came originally out of the rich man’s abundance; but it was the noble-hearted generosity of the poor man that handed it onwards to its final destination. NIV®. 1. 5 1. I ask you how you dare to say that all your religion is “Do as you would be done by,” if you fail to apply it to Him who has done so much for you. Level Up! And as ye would that men should do to you philosophers and teachers referred to by McGarvey and Pendleton. "Golden Rule" was not original with Jesus, though He made it positive and strengthened it (cf. Tobit 4:15; Leviticus 19:18). (See Gill on Matthew whole Law, the rest is Commentary.". There is nothing in the humble condition of life they occupy which precludes them from all that is great or graceful in human charity. This "Golden Rule" was not original with Jesus, though He made it positive and strengthened it (cf. The very different arrangement of the precepts in the two discourses is obviously an argument against their identity. We are to do to others what we would on truly benevolent principles desire from them. Children’s Sermon Luke 6:27-38 Giving More Than Is Needed. (, California - Do Not Sell My Personal Information. Thus it is, that when Christianity becomes universal, the doings of the one party, and the desires of the other, will meet and overpass. Looking to help your church and family stay connected to the Word while social distancing? Save: $16.50 (30%) Buy Now. Love Like That. Comp. [Note: Cf. Generosity. To make this plain--it is in virtue of a generous doing on the part of a rich man, when a sum of money is offered for the relief of want; and it is in virtue of a generous desire on the part of a poor man, when this money is refused; when, with the feeling that his necessities do not just warrant him to be yet a burden upon others, he declines to touch the offered liberality; when, with a delicate recoil from the unlooked-for proposal, he still resolves to put it for the present away, and to find, if possible, for himself a little longer; when, standing on the very margin of dependence, he would yet like to struggle with the difficulties of his situation, and to maintain this severe but honourable conflict, till hard necessity should force him to surrender. ), Men who neglect Christianity nevertheless do acknowledge this precept; men of experience, practical, intelligent, when talked to upon the subject of religion will not scruple to say: “My religion is this--‘Do as you would be done by.’” And yet they fail to apply this to the claim of Jesus Christ upon them. KEY VERSE “Do to others as you would like them to do to you” (Luke 6:31). 34 And if you lend to those from whom you expect repayment, what credit is that to you? Teaches us that the end of our duty is the good of humanity. And as ye would that men should do to you In matters of justice and beneficence were they in your case, and you in theirs; do ye also to them likewise: a golden rule this, agreeably to the light of nature, and divine revelation, and is the sum and … 3. 3. Whatsoever he would that others should do unto him, he is bound to do unto them; and therefore, the more he gives way to ungenerous and extravagant wishes of service from those who are around him, the heavier and more insupportable is the load of duty which he brings upon himself. Do to others as you would have them do to you. This rule has a most direct and effectual tendency to promote the happiness of men. 31. This text is part of what is known as Jesus "Sermon on the Mount". Along with his short list of blessings, Luke includes a corresponding list of Woes in Jesus’ sermon. The first and most obvious reply is, that it is he who owned it; but, it is still more emphatically true, that it is he who has declined it. (J. Blessed are you who hunger now, for you will be satisfied. of renowned Jewish rabbi, proposes, "What is hateful to you do not to your neighbor. Comp. ), in his "Advice 3. Our Lord Jesus Christ has revealed many wonderful truths, which until then were unknown. Do to others as you would have them do to you… (Luke 6:31). The words of this text is what we call "the golden rule". That’s a great principle for all of life, but in context it especially a guideline in how to treat people that mistreat you, when there is bad blood, when somebody has hurt you, lied about you, taken advantage of you. Why does the duelist consent that his antagonist should take his life if he can do it? Growing In Communion With God. So, also, an individual is not required to sacrifice his own happiness to promote an equal degree of happiness in another individual, because it is as right that the former should enjoy it, if but one can enjoy it, as that the latter should; and therefore the former could not, on truly disinterested principles, desire that the latter should do so by him. Luke 6:31-36 New International Version (NIV). Luke 6:31 Do unto others as you would have others do unto you. God’s people must respond the … Luke 6:31. He is still teaching us the basic principles of being His disciple. brings in here the law of reciprocity (Matthew 7:12), hardly in its proper place, as the change from singular to plural shows, but in sympathy with what goes before, though not quite in line, and therefore inserted at this point as the best place to be found for the golden rule. Thus a ruler is to treat his subjects as he would wish to be treated were he a subject. For example, a rich man may feel and say, “If I were in that poor man’s place and he in mine, I should wish him to give me his estate; and now, if I am to do as I would be done by, I am to show him the same kindness, and give him my estate.” This difficulty evidently arises from inadequate views of the text. He then asked for a little beer, and received the same answer. 30 B.C.-A.D. 10), the (31) As ye would that men should do to you . Brent Kercheville March 7, 2010 Click here to listen to this lesson. 31.] No matter who he is, whether friend or enemy, if he is a fellow-creature, one of your own species, a man, you must be governed by this rule in all that you do toward him. It reminds us to do to others what we expect in return. 31 Do to others as you would have them do to you. Luke 6:27-36 . He has given us three exhortations and three examples on loving our enemies. When they had gone several miles, the Indian told him he was within two miles of the plantation he wanted; then, stepping before him, he said, “Do you know me?” In great confusion, the gentleman replied, “I have seen you.” “Yes,” said the Indian, you have seen me at your own doer; and I will give you a piece of advice: when a poor Indian, who is hungry, and dry, and faint, again asks you for a little meat or drink, do not bid him ‘get him gone for an Indian dog.’ “So he turned and went away. We'll send you an email with steps on how to reset your password. And as ye would that men should do to you In matters of justice and beneficence were they in your case, and you in theirs; do ye also to them likewise: a golden rule this, agreeably to the light of nature, and divine revelation, and is the sum and substance of the law and prophets; (See Gill on Matthew 7:12). Salem Media Group. Jesus knows that the Pharisees are looking for another reaso 3. Please enter your email address associated with your Salem All-Pass account, then click Continue. in his Transcript One day, Jesus was talking about loving others. ἵνα] Contents of the θέλετε under the notion of purpose—ye will, that they should, etc. you in theirs; do ye also to them likewise: This is the But most assuredly this verse lays upon us none other thing than that we should do such services for others as are right and equitable. The existence of the happiness of one man, other things being equal, is of equal value with that of another. God’s people should know how to treat people in any circumstance, whether the times are favorable or in times of adversity. That they should deal with us faithfully; warning us of any danger into which we are liable to fall. The Indian boiled a little venison for him, gave him some rum and water, and then spread some deer skins for him to lie upon; having done this, himself and another Indian went and lay at the other side of the hut. What is there lovely, what of good report, what of moral beauty, that does not shine in such a character? ( T. Chalmers, D. D.). Thus the rule aims directly at the utter extinction of all selfish inordinate desires of good, and requires simply that what we would on disinterested principles desire from others, were we in their circumstances and they in ours, we are to do to them. This logic continues in the story that follows. But we can easily determine, by the rule before us, what these duties are. The duty of doing good to others will then coalesce with that counterpart duty which regulates our desires of good from them; and the work of benevolence will, at length, be prosecuted without that alloy of rapacity on the one hand, and distrust on the other, which serve so much to fester and disturb the whole of this ministration. Do to others as you would have them do to you. Besides, how can I, putting myself in the poor man’s place, wish another to give me his estate--wish that he should impoverish himself to enrich me, without violatingthe rule. 31 Do to others as you would have them do to you. KJV, Journal the Word Bible, Large Print, Red Letter Edition: Reflect, Journal, or Create Art Next to Your Favorite Verses. Do to others as you would have them do to you. Here our Saviour lays down a most excellent rule of life, for all his disciples and followers to walk by, namely, always to do as we would be done by. And such is the beautiful operation of that piece of moral mechanism that we are now employed in contemplating, that while it keeps down all the aspirations of selfishness, it does, in fact, restrain every extravagancy, and impresses on its obedient subjects no other movement than that of an even and inflexible justice. This is the check by which the whole of the bidden movement is governed, and kept from running out into any hurtful excess. But is it not manifest that it is more naturally connected with a series of precepts on charity, than with an exhortation to prayer? We should be willing and ready to sacrifice ourselves and what we have for the welfare of others. Mark 6:25; Mark 9:30; Mark 10:35; John 17:24; 1 Corinthians 14:5. 5. This is the law of nature the golden rule of all justice, and may also serve for a guide to us to expound the former verses, and some other precepts of charity in this chapter. Luke 6:20-31 Jesus’ Third Way. Many hear Jesus’ words about unlimited generosity and become worried—with good reason—about whether these teachings encourage victimization. That they should deal with us honestly. Luke 6:31. The gospel for this All Saints’ Day comes from the Sermon on the Plain that Jesus preaches in Luke’s Gospel. For the same reason substantially, as it respects the morality of the act that governs the duelist. The light and warmth of the sun no more clearly bespeak the hand that formed it, than the excellence of this rule of conduct declares it to be from God. Matthew 7:12; but here it seems somewhat out of connexion, for the sense of Luke 6:29-30, has been resist not evil, whereas this precept refers to the duty of man to man, injury being out of the question. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. Job 11:20; Proverbs 10:28; Matthew 25:40-46, This hyperbolic command summarizes the duty of a disciple regarding love of enemies, and all people for that matter. BIBLE FOCUS . 4. Do to others as you would like them to do to you. Dislike. Love Your Enemies … 30 Give to everyone who asks you, and if anyone takes what is yours, do not demand it back. [Note: Cf. There is a pervading character in humanity which the varieties of rank do not obliterate; and as, in virtue of the common corruption the poor man may be as effectually the rapacious despoiler of his brethren, as the man of opulence above him--so, there is a common excellence attainable by both; and through which the poor man may, to the full, be as splendid in generosity as the rich, and yield a far more important contribution to the peace and comfort of society. Discover The True You. Analects 15:23 says, in what is called "The Silver Rule", "What you do not want done to yourself, do not do to He answered, he had none for him. "What is disagreeable to thyself, do not do to thy neighbour." See on Matthew 7:12. 33 And if you do good to those who are good to you, what credit is that to you? Let us examine this a little further. 4. Thus, too, a parent or head of a family is not required to neglect to promote the welfare of his own household, to promote the welfare of his neighbours, because on truly disinterested principles he could not wish his neighbour to do so by him. Behold him raised, as it were to heaven, by the principles just described; behold his heart fixed on the good of his fellowmen, his friends, his enemies, his neighbour, and the stranger, as on his own happiness! In matters of justice and beneficence were they in your case, and you in theirs; do ye also to them likewise: a golden rule this, agreeably to the light of nature, and divine revelation, and is the sum and substance of the law and prophets; See Gill on Matthew 7:12. Hindu epic poem, "The Mahabharata", which states, "Do nothing to thy neighbor which thou wouldst not have him Do it, and you must dedicate all you have and all you are to His glory. Some time before the war between the English and the Indians in Pennsylvania broke out, an English gentleman, who lived on the borders of the province, was standing one evening at his door, when an Indian came and desired a little food. Although no rule is perhaps so universally admired, yet none is more universally broken. Love your enemy for your enemies sake: Love them into the kingdom of God. It is a full rule, a clear rule, a most just and equitable rule, which the light of nature, and the law of Christ, binds upon us. Mishnah Shabbath31a; and Epistle of Aristeas207. All rights reserved. He called the gentleman in the morning, telling him that the sun was up, and that he had a great way to go to the plantation, but that he would show him the way.  To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. It has precisely the same value as when it is the happiness of another. Copyright © 2021, Bible Study Tools. A Woman of Significance: Finding Meaning in Times of … The more selfish and unbounded his desires are, the larger are those performances with the obligation of which he is burdened. Let’s see what we can learn about this word – generosity. On the same principle we are not required to put our property into common stock for the equal benefit of all. The Sabbath is meant to be life giving, not a slave master irresponsive to human needs. DISCOVERY POINT . They are willing that others should treat them thus, that they may obtain, or at least have the opportunity of obtaining, their neighbours’ property without an equivalent. TO EXPLAIN THE RULE. (Dr. Using ordinary research tools, I have not been able to locate the In Depth with More Light on the Text 1. It has commonly been supposed, by commentators, that a literal interpretation of this text is inconsistent with other plain scriptural duties, and that therefore the rule is to be explained by certain qualifications or restrictions not expressed in it; for our desires of good from others may be selfish and extravagant, and to make such desires the measure of what we are to do to others, would in many cases be doing what is not required, as well as what is forbidden. καὶ καθὼς κ. τ. In matters of justice and beneficence were they in your case, and Many of these concern our relations with other people, either inside our homes or outside in society. It is self-evident that while this general principle is completely applicable to the love of one’s enemy in itself and in general, it is applicable to the special precepts mentioned in Luke 6:29-30 only in accordance with the idea (of self-denial), whose concrete representation they contain: hence Luke 6:31 is not in this place inappropriate (in opposition to de Wette). Even sinners love those who love them.… Perhaps McGarvey was referring to the I cannot close without remarking, how much we all need a Saviour! The Golden Rule (Luke 6:31) Now Jesus moves from love of enemies and the radical way we are to exercise that, to a principal that can be applied generally. Teaches us that the standard we set up for others must be the measure of our own conduct. This is a very happy contrivance, by which all that is defective or excessive in the motion, is confined within the limits of equability; and every tendency, in particular, to any mischievous acceleration is restrained. 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