So Christ (Isaiah 53:3; Psalm 27:6). (4) Heaven is opened to thee (Hebrews 10:19).(J. This obedience was the best part of His sacrifice (1 Samuel 15:22; Matthew 26:39).3. )The humanity of ChristJ. 1. Personal effort freely made lies at the root of all sacrifice. "(2)Aggravated "death of the cross."2. He was the most obedient of Sons to His heavenly Father — "I can of Myself do nothing."III. Christ saves by becoming a new principle of life in the soul through the action of the Divine Spirit.(W. Other fashions change. But death, in the person of Jesus, was the culminating catastrophe in the history of the "Man of sorrows." Death was the objective end of His mission. So our Lord was content not only to expose His life, but His fame, for the interest of goodness. These attitudes are death to unity within the church. From death to life, from shame to glory, from the form of a servant to the dignity of a sovereign. )Obedient unto deathR. Infidels and Christians little better are forced to "fall backward," and in the end to cry "Vicisti Galilaee," though they guard their tongues when they have done. It was needful for Him to assume this fashion. Could He become a suitor to His offended self? Remove the superstition and retain both. Without dying, His object in coming into the world would have failed of being accomplished. THE HEIGHT FROM WHICH HE. So we are to esteem it above every name, and to show our esteem by bowing with the knee and confessing with the tongue. Death is the wages of sin. His bodily presence stood forth always visibly and palpably a man. He industriously shunned a death such as might have brought Him honour when exposed to it by the malignity of the Pharisees. In HIS PREMINISTERIAL LIFE.1. Our body is to afford her part, and not the upper parts, the tongue in the head, but also the lower, the knee in the leg. Pain. They had it of men, He of God. It grew with the growth of obligations.4. Nay, if He must die, let Him die a honest fair death. "Though He were a Son," etc. The yoke He imposes on His disciples is His own — obedience.6. Again, how must He have "emptied Himself" of His majesty, who, when, with a word, He could have destroyed the ungodly, and "with the breath of His mouth" have "slain the wicked," was Himself sold into their hands for the price of a bondslave. a favorable sense. Even an heroic action loses its moral value if necessitated. He was strengthened as man, by the angel, whom, as God, He created. But it is not humble courtesy, but humble obedience here. To His people. If injured he had no redress. —(1) Poverty. (3) The exact and impartial justice of God and His most righteous remedy against sin. ver. His poverty and privation.4. But although He merited for all, all do not receive the grace He purchased. (Matthew 16:19; Revelation 3:7; Revelation 1:18; Revelation 20:2-3). The character of His punishment.3. Either fall on our knees now, or be cast on our faces then; either confess Him with saints and angels, or with devils and damned spirits. "(1) Of this giving three doubts arise. Born in a stable.2. It is esteemed more than any other title of Deity by Him; because His glory is in it joined to our safety. "Render unto Caesar," etc.IV. How imperceptible that was. To us it is an introduction into the presence and companionship of God; to Him it was an abandonment into darkness unrelieved by a ray of Divine light, and whose solitude was unblessed by a whisper of Divine love. In amplification of this, the principal act of Christ's humiliation, note —I. Jefferey, D. D.The phrase states the landing place of Christ's career of humiliation, the antipodes of the contrast, the nadir below which it was impossible for Him to go.I. Christ always set His life to the meridian of Scripture — "It is written."4. We need not doubt that our Saviour, as a man, endowed with human sensibilities, felt these indignities; and not only so, but the infinite dignity of His person and the perfect innocency of His life must have enhanced His sufferings. Pharaoh was humbled by His ten plagues. To us it is a shaft whose sting has been removed; to Him it was an arrow envenomed by the wrath of God against sin. It should yield great joy to know that Christ hung there not only as a resolute sufferer, but as a noble conqueror over the devil, the world, the flesh, death, wrath, enmity, and strife, etc.4. So our Lord, as His answer to Pilate testifies, received the human judgment as God's. (2) Your possessions — money, talents, power. (5) The extent of our obedience is a matter considerable. So wholly was He made like unto us in all things, sin only excepted, that man could not discern that He, the holy God, was not (shocking to say) unholy man.(E. Irons. Home. (2) Let our lives run out for Christ in a vigorous activity (2 Corinthians 5:14, 15; Titus 2:14). )The humiliation of ChristIn the text we have —1. He lay close by under a tree, also snowed under, and heard all this: but, without noticing it, presently crawled out too, and, shaking off the snow, made some jocular remark to the nearest men, who had no idea he had ridden up in the night and lain down amongst them! (1) "He humbled" — so great a person. A. He made himself nothing; literally, he "emptied himself." They called Him "a gluttonous man, and a wine bibber." (b) Why the knee first — because we thereby put ourselves in mind of due regard to Him in reverence, and are therefore the fitter to speak of and to Him with respect. He stooped to become a man. From death to life, from shame to glory, from the form of a servant to the dignity of a sovereign. His passions are his masters, his fears his chains, death his cruel tyrant.2. He Emptied Himself... Sermon. A. 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